Tuesday, July 9, 2013

QUICK TO OBSERVE Summary




This devotional is lengthy AND quotes 3 other apostles. Although I could summarize it by saying that Elder Bednar quotes them to teach that the gift of discernment is vital in our lives, I choose to include their quotes and a summary of the point he summarized from their teachings.

Key Doctrines and Principles:

Elder Bednar teaches, “[A] seemingly simple and perhaps underappreciated spiritual gift—the capacity of being 'quick to observe' (Mormon 1:2)—is vitally important for you and for me in the world in which we do now and will yet live.” He explains the dual meaning of the word observe is both to 'look, see, watch, or notice' (Isaiah 42:20); as well as to 'obey, attend to, or keep'((D&C 54:6)—as in observing the law, or following a practice or habit—and  “both of these fundamental elements—looking and obeying—are essential to being quick to observe.”

He notes with the emphasis of repetition, "Being quick to observe is a prerequisite to and a preparation for the gift of discernment. We can hope to obtain that supernal gift of discernment and its light of protection and direction only if we are quick to observe - if we both look and obey." (Emphasis mine.)

Favorite Quotes:

George QCannon, [a counselor to four LDS church presidents] taught powerfully about the gift of discernment: ‘One of the gifts of the Gospel which the Lord has promised to those who enter into covenant with Him is the gift of discerning of spirits—a gift which is not much thought of by many and probably seldom prayed for; yet it is a gift that is of exceeding value and one that should be enjoyed by every Latter-day Saint. …

‘Now, the gift of discerning of spirits not only gives men and women who have it the power to discern the spirit with which others may be possessed or influenced, but it gives them the power to discern the spirit which influences themselves. They are able to detect a false spirit and also to know when the Spirit of God reigns within them. In private life this gift is of great importance to the Latter-day Saints. Possessing and exercising this gift they will not allow any evil influence to enter into their hearts or to prompt them in their thoughts, their words or their acts. They will repel it; and if perchance such a spirit should get possession of them, as soon as they witness its effects they will expel it or, in other words, refuse to be led or prompted by it.’ (Gospel Truth: Discourses and Writings of George Q. Cannon, comp. Jerreld L. Newquist (1987), 156–57).”

“President Stephen L Richards (1879–1959), . . . [a counselor to David O. McKay provided] additional instruction about the nature and blessings of discernment:
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‘First, I mention the gift of discernment, embodying the power to discriminate … between right and wrong. I believe that this gift when highly developed arises largely out of an acute sensitivity to impressions—spiritual impressions, if you will—to read under the surface as it were, to detect hidden evil, and more importantly to find the good that may be concealed. The highest type of discernment is that which perceives in others and uncovers for them their better natures, the good inherent within them. …

‘… Every member in the restored Church of Christ could have this gift if he willed to do so. He could not be deceived with the sophistries of the world. He could not be led astray by pseudo-prophets and subversive cults. Even the inexperienced would recognize false teachings, in a measure at least. … We ought to be grateful every day of our lives for this sense which keeps alive a conscience which constantly alerts us to the dangers inherent in wrongdoers and sin.’ (In Conference Report, Apr. 1950, 162–63.)”

“The teachings of Presidents Cannon and Richards concerning the power of discernment to detect hidden evil and to identify good that may be concealed become even more important [as we] liken this scripture (1 Nephi 8:231 Nephi 12:17) to our day and the challenges we face.”

“President Boyd K. Packer . . . counsels . . . ‘If all you know is what you see with your natural eyes and hear with your natural ears, then you will not know very much.’ His observation should help all of us to appropriately desire and seek these spiritual gifts.”

“Observing and discerning also enable us to assist others who are seeking to obtain the path . . . Blessed with these spiritual gifts, we will not lose our way; we will not wander off; we will not be lost. And we can hope to obtain the supernal gift of discernment and its light of protection and direction only if we are quick to observe.”

So What?

Elder Bednar suggests, “You may want to study [1 Nephi 11-14] in greater depth and learn from and about Nephi’s learning. As you study and ponder, please keep in mind that Nephi would not have seen what he desired to see, would not have known what he needed to know, and could not have done what he ultimately needed to do if he had not been quick to observe. That same truth applies to you and to me!”

“Quick to observe. Prompt to watch and to obey. A simple gift that blesses us individually and in our families and extends blessings to so many other people. Each of us can and should strive to be worthy of this significant spiritual gift—even the capacity of being quick to observe.”

 “Discernment is a light of protection and direction in a world that grows increasingly dark. You and I can press forward safely and successfully through the mist of darkness and have a clear sense of spiritual direction. Discernment is so much more than recognizing right from wrong. It helps us distinguish the relevant from the irrelevant, the important from the unimportant, and the necessary from that which is merely nice.”

“The gift of discernment opens to us vistas that stretch far beyond what can be seen with natural eyes or heard with natural ears. Discerning is seeing with spiritual eyes and feeling with the heart—seeing and feeling the falsehood of an idea or the goodness in another person. Discerning is hearing with spiritual ears and feeling with the heart—hearing and feeling the unspoken concern in a statement or the truthfulness of a testimony or doctrine.”

“Observing and discerning also enable us to assist others who are seeking to obtain the path . . . Blessed with these spiritual gifts, we will not lose our way; we will not wander off; we will not be lost. And we can hope to obtain the supernal gift of discernment and its light of protection and direction only if we are quick to observe.”

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