What does 'divorce' mean?
Have you ever read "The Great Divorce" by C.S. Lewis?
He posits that divorce is a separation -
from anything or anyone.
As in, "Sometimes I need to divorce my worst habits."
What is a diet?
Is it what we sacrifice or deny to ourselves?
Is it what we eat? or enjoy? or what we don't?
Is it what you CAN have or can't?
Have you ever read "The Great Divorce" by C.S. Lewis?
He posits that divorce is a separation -
from anything or anyone.
As in, "Sometimes I need to divorce my worst habits."
What is a diet?
Is it what we sacrifice or deny to ourselves?
Is it what we eat? or enjoy? or what we don't?
Is it what you CAN have or can't?
What you internalize, or don't?
How would you define these terms?
Do these terms define only physical parameters?
Or, are there other aspects to weigh?
Do we start with small basics going toward or away from our desired outcomes?
In April 2011 LDS, General Conference, Elder Lynn G. Robbins gave a talk titled, "What Manner of Men and Women Ought Ye to Be?" He began with the well known quote, “To be, or not to be,” suggesting it as “a very good question.1
How would you define these terms?
Do these terms define only physical parameters?
Or, are there other aspects to weigh?
And consider, when conflict begins in a family, what is the 'regular' or 'habitual' response? Is it an action moving toward an 'ideal' enduring, everlasting, family?
Do we start with small basics going toward or away from our desired outcomes?
In April 2011 LDS, General Conference, Elder Lynn G. Robbins gave a talk titled, "What Manner of Men and Women Ought Ye to Be?" He began with the well known quote, “To be, or not to be,” suggesting it as “a very good question.1
He reminds us,"The Savior posed the question in a far more profound way, making it a vital doctrinal question for each of us: ‘What manner of men [and women] ought ye to be? Verily I say unto you, even as I am’ (3 Nephi 27:27; emphasis added). The first-person present tense of the verb be is I Am.
He invites us to take upon us His name and His nature.” As Elder Robbins finished his talk he reminded listeners that although his “remarks” were mostly “to parents, … the principles apply to everyone.”
Take a moment and reflect—ask yourself: “What manner of man or woman ought I to be?"
Elder Robbins explained it this way: "To be and to do are inseparable. As interdependent doctrines they reinforce and promote each other. Faith inspires one to pray, for example, and prayer in turn strengthens one’s faith."
As he talked about interactions between family members, mostly parents and children, I often found the expectations for how to help a child become more Christlike (and follow the example of Jesus) beneficial to me–a child of God. With small adjustments of phrasing, I suddenly found the very basics I need to apply to my interactions with other family members – even some interactions with my spouse.
Elder Robbins said, “We will never have a greater opportunity to teach and show Christlike attributes to our children than in the way we discipline them … It should not be done in anger. We can and should discipline the way that Doctrine and Covenants 121 teaches us: ‘by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; by kindness and pure knowledge’ (verses 41–42). These are all Christlike be’s that should be a part of who we, as parents and disciples of Christ, are.”
[What if we paraphrase that counsel to apply it to marriage?
“We will never have a greater opportunity to [share] or show Christlike attributes to our [spouse] than in the way we disagree with them … It should not be done in anger. We can and should [disagree] the way that Doctrine and Covenants 121 teaches us: ‘by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; by kindness and pure knowledge’ (verses 41–42). These are all Christlike be’s that should be a part of who we, as [partners] and disciples of Christ, are.”
Continuing to paraphrase and apply Elder Robbins counsel to everyone, can we “turn negatives into positives[?] If your [spouse] confesses to a wrong, praise the courage it took to confess. Ask … what he or she learned from the mistake or misdeed, which gives … the Spirit an opportunity to touch and teach [you and them]. When we [learn]… doctrine by the Spirit, that doctrine has the power to change [our] very nature—be—over time.
“Alma discovered this same principle, that ‘the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword’ (Alma 31:5; emphasis added). Why? Because the sword focused only on punishing behavior—or do—while preaching the word changed people’s very nature—who they were or could become.
“[An easy going, compliant spouse will enroll us in Marriage] 101. If you are blessed with a [spouse] who tests your patience to the nth degree, you will be enrolled in [Marriage] 505. Rather than wonder what you might have done wrong in the pre-mortal life to be so deserving, you might consider the more challenging [spouse] a blessing and opportunity to become more godlike yourself …[in developing] your patience, long-suffering, and other Christlike virtues most likely be tested, developed, and refined? Could it be possible that you need this [spouse] as much as this [spouse] needs you?
“We have all heard the advice to condemn the sin and not the sinner. Likewise, when [there is family conflict] …, we must be careful not to say things that would cause anyone to believe that what they did wrong is who they are. “Never let failure progress from an action to an identity,” with its attendant labels like “stupid,” “slow,” “lazy,” or “clumsy.”2 Our [family members] are God’s children. That is their true identity and potential. His very plan is to help His children overcome mistakes and misdeeds and to progress to become as He is. Disappointing behavior, therefore, should be considered as something temporary, not permanent—an act, not an identity.
“We need to be careful, therefore, about using permanent phrases such as ‘You always …’or ‘You never …’ [during conflict]. Take care with phrases such as ‘You never consider my feelings’ or ‘Why do you always make us wait?’ Phrases like these make actions appear as an identity and can adversely influence … [other]’s self-perception…, identity, or self-worth. …
“In helping [family members] discover who they are and helping strengthen their self-worth, we can appropriately compliment their achievement or behavior—the do. But it would be even wiser to focus our primary praise on their character and beliefs—who they are.”…
"During family scripture time, look for and discuss examples of attributes discovered in your reading that day. Because Christlike attributes are gifts from God and cannot be developed without His help,3 in family and personal prayers, pray for those gifts.
At the dinner table, occasionally talk about attributes, especially those you discovered in the scriptures earlier that morning. “In what way were you a good friend today? In what way did you show compassion? How did faith help you face today’s challenges? In what way were you dependable? honest? generous? humble?” There are scores of attributes in the scriptures that need to be [shared] and learned.
The most important way to [share] to be is to be [like] … our Father in Heaven is to us. He is … perfect …, and He has shared with us His … manual—the scriptures. … May your efforts to develop Christlike attributes be successful so that His image may be engraven in your countenance and His attributes manifest in your behavior.
REFERENCES
1. William Shakespeare, Hamlet, Prince of Denmark,
He invites us to take upon us His name and His nature.” As Elder Robbins finished his talk he reminded listeners that although his “remarks” were mostly “to parents, … the principles apply to everyone.”
Take a moment and reflect—ask yourself: “What manner of man or woman ought I to be?"
Elder Robbins explained it this way: "To be and to do are inseparable. As interdependent doctrines they reinforce and promote each other. Faith inspires one to pray, for example, and prayer in turn strengthens one’s faith."
As he talked about interactions between family members, mostly parents and children, I often found the expectations for how to help a child become more Christlike (and follow the example of Jesus) beneficial to me–a child of God. With small adjustments of phrasing, I suddenly found the very basics I need to apply to my interactions with other family members – even some interactions with my spouse.
Elder Robbins said, “We will never have a greater opportunity to teach and show Christlike attributes to our children than in the way we discipline them … It should not be done in anger. We can and should discipline the way that Doctrine and Covenants 121 teaches us: ‘by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; by kindness and pure knowledge’ (verses 41–42). These are all Christlike be’s that should be a part of who we, as parents and disciples of Christ, are.”
[What if we paraphrase that counsel to apply it to marriage?
“We will never have a greater opportunity to [share] or show Christlike attributes to our [spouse] than in the way we disagree with them … It should not be done in anger. We can and should [disagree] the way that Doctrine and Covenants 121 teaches us: ‘by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; by kindness and pure knowledge’ (verses 41–42). These are all Christlike be’s that should be a part of who we, as [partners] and disciples of Christ, are.”
Continuing to paraphrase and apply Elder Robbins counsel to everyone, can we “turn negatives into positives[?] If your [spouse] confesses to a wrong, praise the courage it took to confess. Ask … what he or she learned from the mistake or misdeed, which gives … the Spirit an opportunity to touch and teach [you and them]. When we [learn]… doctrine by the Spirit, that doctrine has the power to change [our] very nature—be—over time.
“Alma discovered this same principle, that ‘the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword’ (Alma 31:5; emphasis added). Why? Because the sword focused only on punishing behavior—or do—while preaching the word changed people’s very nature—who they were or could become.
“[An easy going, compliant spouse will enroll us in Marriage] 101. If you are blessed with a [spouse] who tests your patience to the nth degree, you will be enrolled in [Marriage] 505. Rather than wonder what you might have done wrong in the pre-mortal life to be so deserving, you might consider the more challenging [spouse] a blessing and opportunity to become more godlike yourself …[in developing] your patience, long-suffering, and other Christlike virtues most likely be tested, developed, and refined? Could it be possible that you need this [spouse] as much as this [spouse] needs you?
“We have all heard the advice to condemn the sin and not the sinner. Likewise, when [there is family conflict] …, we must be careful not to say things that would cause anyone to believe that what they did wrong is who they are. “Never let failure progress from an action to an identity,” with its attendant labels like “stupid,” “slow,” “lazy,” or “clumsy.”2 Our [family members] are God’s children. That is their true identity and potential. His very plan is to help His children overcome mistakes and misdeeds and to progress to become as He is. Disappointing behavior, therefore, should be considered as something temporary, not permanent—an act, not an identity.
“We need to be careful, therefore, about using permanent phrases such as ‘You always …’or ‘You never …’ [during conflict]. Take care with phrases such as ‘You never consider my feelings’ or ‘Why do you always make us wait?’ Phrases like these make actions appear as an identity and can adversely influence … [other]’s self-perception…, identity, or self-worth. …
“In helping [family members] discover who they are and helping strengthen their self-worth, we can appropriately compliment their achievement or behavior—the do. But it would be even wiser to focus our primary praise on their character and beliefs—who they are.”…
"During family scripture time, look for and discuss examples of attributes discovered in your reading that day. Because Christlike attributes are gifts from God and cannot be developed without His help,3 in family and personal prayers, pray for those gifts.
At the dinner table, occasionally talk about attributes, especially those you discovered in the scriptures earlier that morning. “In what way were you a good friend today? In what way did you show compassion? How did faith help you face today’s challenges? In what way were you dependable? honest? generous? humble?” There are scores of attributes in the scriptures that need to be [shared] and learned.
The most important way to [share] to be is to be [like] … our Father in Heaven is to us. He is … perfect …, and He has shared with us His … manual—the scriptures. … May your efforts to develop Christlike attributes be successful so that His image may be engraven in your countenance and His attributes manifest in your behavior.
REFERENCES
1. William Shakespeare, Hamlet, Prince of Denmark,
act 3, scene 1, line 56.
2. Carol Dweck, quoted in Joe Kita, “Bounce Back Chronicles,”
2. Carol Dweck, quoted in Joe Kita, “Bounce Back Chronicles,”
Reader’s Digest, May 2009, 95.
3. See Preach My Gospel: A Guide to Missionary Service (2004), 115.
3. See Preach My Gospel: A Guide to Missionary Service (2004), 115.
