WHY SINK OR SWIM? WALK ON WATER!

Student Choice 3: Matthew 14:22–33. Walking on the Sea 

miscellaneous resources / coloring page

Walking on Water by Brian Jekel

Review Matthew 14:22–33. Identify in writing what the reaction of the Apostles was when they first saw the Savior walking on the water toward them. 

What did Peter’s response indicate about him? 

According to Matthew 14:30, why did Peter begin to sink? 

What did Peter do when he began to sink? What word in the verses describes the expediency or the timing when Jesus responded to Peter’s request? 

Read Doctrine and Covenants 88:67. Write a paragraph describing what principle from this verse relates to what Peter did to successfully walk on the water. How can this same principle be applied to your life to assist you in walking over the storms of life?

Jesus Walks on Water  William Hole

This story fascinates me because it is so multifaceted, on many levels of understanding and symbolism. When we look at these circumstances in context, we observe there are many instances of emotional and physical turmoil and significant change.

Jesus had called his 12 apostles, given them [priesthood] power over devils and to cure diseases (Luke 9:1), taught them carefully regarding these things, and sent them 2x2 on missions. The disciples return to Him at the time of the Passover exhausted, having just buried the headless body of John the Baptist. John’s terrible experiences and death would have caused many questions and concerns for each of them.

Mark 6: 31 tells us Jesus said, "Come . . . rest," since they had "no leisure so much as to eat,” and they go, (by ship) with him to a "desert place apart" (Matthew 14:13) - presumably to mourn.  They are, however, crowded and beset by the multitudes running to be where they are going. Instead of resting, eating, and having privacy to mourn John's awful death, they all continue their ministry. In this context, we read in all 4 gospels about the miraculous feeding of the 5000 men, plus women and children (Matthew 14, Mark 6, Luke 9, and John 6), and about Jesus walking on the water 
(Matthew 14, Mark 6, and John 6).  

The story begins just after the 5000 are fed. Matthew 14:22 tells us, “And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.”

In John 6:15 we read the people were so excited by the miracles of Jesus that they were trying to take him by force to be the long promised Messiah they thought would be a King giving them liberty. How little they understood. I wonder, am I like them? What do I look to Jesus for? Do I seek only “bread,” relief from physical maladies, and political freedoms? Significantly, he sends the multitudes seeking these things away!

As that long, hectic day ends, the story in John 6:17 tells us “it was now dark, and Jesus was not come to them.” Matthew 14:23 explains, “he went up into a mountain apart to pray: and when the evening was come, he was there alone.”

Jesus Walks On Water,
by Ivan Aivazovsky (1888) 

The disciples, on the sea, have an experience that is extremely frightening to them. I find great sympathy for them. They are experiencing so many new and astonishing things. They see the power of Jesus, yet they hear his teachings that he will subject himself to be slain. In the tumult of that time he again demonstrates clearly his glory and power, as well as his love and concern for them.

Mark 6:47 And when even was come, the ship was in the midst of the sea, and he alone on the land.

48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night [between 3 and 6 a.m.] he cometh unto them, walking upon the sea, and would have passed by them.

49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

Lorenzo_Veneziano,_Christ_Rescuing_Peter_from_Drowning._
1370_Staatliche_Museen,_Berlin.

When Peter realizes it is Jesus, with absolute respect for the Master’s evidenced desire to be alone, he answered the command to “be not afraid” with the good cheer requested: “Lord, if it be thou, bid me come unto thee on the water” (Matthew 14: 28). Peter is completely obedient, AND then desires further to be with the Savior also. Am I content to only see the Savior or do I desire to personally be with Jesus Christ?

Christ Walking on the Water by Robert T. Barrett

And Jesus answered Peter, as he does to each of us, “Come.” The gospels then bear record of the great faith of Peter; he does what no mortal before or since has done. Matthew 14:29 records, “And when Peter was come down out of the ship, he walked on the water, to go to Jesus.”  

When the Lord commands, and we believe, all things become possible.

In this extremity, in the midst of the stormy darkness, Peter becomes afraid and has a wavering doubt. Matthew 14: 28-31 records, “But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt."  

Saint Peter Attempting to Walk on Water

François Boucher Cathédrale Saint-Louis (1766) Versailles

I look in my own heart. There are many fears and doubts condemning my faith. When I am sinking in darkness and fear, can I learn to be like Peter and cry out “Lord, save me”? Matthew witnesses that the Lord will take me by the hand immediately if I will call out to Him, and will lift me by also teaching me to trust Him with good cheer.

Elder M. Russell Ballard of the Twelve teaches, “Come to an honest, open self-examination, an awareness within as to who and what [you] want to be. . . . Keep foremost in mind the sacred covenants [you] have made … [Your] main goal should be to seek ‘immortality and eternal life’. . . Eliminate from [your life] the things that clamor for and consume [your] thoughts, feelings, and energies without contributing to . . .‘immortality and eternal life’ (Moses 1:39). . . Just do the very best you can each day. Do the basic things and, [soon you will know] that your Heavenly Father loves you. . . Then life will be full of purpose and meaning, making balance easier to maintain.”  Elder Ballard reminds us that we can conquer difficult experiences. He counsels, “Failure is only when you quit trying...if you keep working at a task and try to do what's right and honest, ultimately it works out." (Elder M. Russell Ballard “True to the Faith,” by Kathleen Lubeck, March 1986 Ensign)

Henry B Eyring, First Counselor in the First Presidency, teaches, “The Savior’s only motivation was to help people. . . .If you [serve] for the Lord to bless others, He will see and reward it. If you do this often enough and long enough, you will feel a change in your very nature through the Atonement of Jesus Christ. . . .” “Where Is The Pavilion?” October 2012. 

President Eyring also teaches, “Sometimes we will receive counsel that we cannot understand or that seems not to apply to us, even after careful prayer and thought. Don’t discard the counsel, but hold it close. If someone you trusted handed you what appeared to be nothing more than sand with the promise that it contained gold, you might wisely hold it in your hand awhile, shaking it gently. Every time I have done that with counsel from a prophet, after a time the gold flakes have begun to appear and I have been grateful. The Lord said, ‘Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers’" (D&C 112:10, emphasis mine, Elder Henry B Eyring, First Counselor in the First Presidency, “Finding Safety in Counsel” April 1997).

Doctrine and Covenants 88: 67 promises that “if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you.” When we are filled with trust in the power and glory of Christ, when we believe His teachings and genuinely trust his power, and recognize his glory doubt and fear will be replaced with “light [that] comprehendeth all things.” We will be able to live in “good cheer” and cease to be afraid.

Walking on Faith by Benjamin McPherson

Jesus, with Peter, returned to the ship and “when they were come into the ship, the wind ceased” (Matthew 14:32), and the disciples “willingly received him into the ship: and immediately the ship was at the land whither they went” (John 6:21). When we “willingly” receive Jesus Christ, instead of being afraid, then we are at the destination ‘wither [we] go.’

Doctrine and Covenants 88: 68 details this process, “Therefore, sanctify yourselves that your minds become single to God, and the days will come that you shall see him; for he will unveil his face unto you, and it shall be in his own time, and in his own way, and according to his own will.”

PARALLELS IN PARABLES

Student Choice Assignment 

Choice 2: Matthew 13: 24-48. The Lord Often Taught with Parable

1. In the Bible Dictionary read the first three paragraphs under the entry “Parables” (pgs. 740-41). In your own words, write a definition of a parable. 

A parable is a story with symbolic meanings on many levels. “Divine truth (Bible Dictionary p. 741) is presented by comparison with material things. Activities, relationships, and tangible objects that are familiar to many people are the means of explaining more intangible concepts and ideas.

From the Bible Dictionary we learn the purpose “was to veil the meaning. The parable conveys to the hearer religious truth exactly in proportion to his faith and intelligence; to the dull and uninspired it is a mere story, . . . while to the instructed and spiritual it reveals the mysteries or secrets of the kingdom of heaven. Thus . . . the parable exhibits the condition of all true knowledge. Only he who seeks finds” (Matt. 13:13–15; Mark 4:12; Luke 8:10).

President Howard W. Hunter (1907–95) said: “They are so simple a child can understand, yet profound enough for the sage and philosopher”(The Pharisee and the Publican, Ensign, May 1984).

This aspect of parables is a blessing that shields the young or spiritually immature from being held accountable for principles they are not prepared to understand and apply. It is also a blessing (or condemnation) to those that are more experienced with deeper knowledge.  This causes parables to be very personal, each individual can receive inspiration uniquely according to their own needs and circumstances.

Elder Neil A Maxwell taught, “As the Master Teacher, Christ tailored His tutoring, depending upon the spiritual readiness of His pupils.”  (Irony: The Crust on the Bread of Adversity, Ensign, May 1989).

2. Read the following parables: parable of the tares (Matthew 13:24-30); parables of the mustard seed and the leaven (Matthew 13:31-34); parables of the treasure and the pearl of great price (Matthew 13:44-46); parable of the gospel net (Matthew 13:47-50). Next to each of the following questions write the name of the parable that best answers that question.

• What describes the future growth of The Church of Jesus Christ of Latter-day Saints?

The parables of the wheat and tares, mustard seed and the leaven can help me understand more about the future of the church.

In the parable of the wheat and tares I learn there is ‘an enemy’ and opposition to the growth of the church, and to my personal growth. In verse 30 I see that both the ‘wheat and the tares’ will “grow together until the harvest,” but that ‘wheat’ will then be gathered and preserved, and the ‘tares’ burned.

Matthew 13:24-30

“24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

 25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

 28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

 29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

He later explained more to his disciples:

37 He answered and said unto them, He that soweth the good seed is the Son of man;

 38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

 39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

 40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

Matthew 13: 31-34

     “¶Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them.

• Why does the Church send out so many missionaries?The parables of the leaven can help me understand more why the Church sends out so many missionaries. (Matthew 13:33)

If I view the missionaries as “leaven” among the people, and compare that to what happens to dough that has yeast in it, I consider that missionaries can bless everyone around them. As they teach of Christ and encourage people to follow Him, they help them to increase and grow in good things, and “rise” to be more like the Savior.

• How do you explain the remarkable growth of the Church, considering that it is fairly new compared to most world religions and started small in the American frontier?

The parables of the mustard seed help me understand the exponential growth of the church. It began very small, but it is a good “seed” that has been planted, and is growing. As it grows and increases (because it is the ‘greatest among herbs’ – aside: herbs heal us just as coming to Christ heals us), people can find shelter and safety, a place to ‘lodge.’

I also notice that it “becometh a tree.” Jesus died on the cross so that I can ‘grow.’ It is through that ‘tree’ that all people can “come and lodge” in His ‘branches.’

Matthew 13:31-32
     “The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

• Why are some members of the Church willing to sacrifice so much worldly wealth and recognition in order to maintain membership in the Church?

In the parable of the treasure and pearl of great price, I see that when we find what is really most important and valuable, we do whatever is necessary to preserve and ‘treasure” those things.

Matthew 13:44-46

44 ¶Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

 45 ¶Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

 46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

• Why do some Church members choose to leave the Church?

There are many reasons members choose to leave the Church, but a key underlying principle is that every person has agency and no one is compelled to be a member, or to follow Jesus. The parable of the wheat and the tares clearly teaches that there is ‘an enemy’ and opposition to all good things. 

President Packer teaches, “The adversary is about. His objective is to cause injury” (April 2013, General Conference). The parable of the tares describes such an enemy.

President Uchtdorf addressed the question of why some Church members choose to leave the Church in October 2013 General Conference:

“There are some who leave the Church they once loved.

One might ask, “If the gospel is so wonderful, why would anyone leave?”

Sometimes we assume it is because they have been offended or lazy or sinful. Actually, it is not that simple. In fact, there is not just one reason that applies to the variety of situations.

Some of our dear members struggle for years with the question whether they should separate themselves from the Church.

In this Church that honors personal agency so strongly, that was restored by a young man who asked questions and sought answers, we respect those who honestly search for truth. It may break our hearts when their journey takes them away from the Church we love and the truth we have found, but we honor their right to worship Almighty God according to the dictates of their own conscience, just as we claim that privilege for ourselves (Articles of Faith 1:11)

Some struggle with unanswered questions about things that have been done or said in the past. . . . Sometimes questions arise because we simply don’t have all the information and we just need a bit more patience. When the entire truth is eventually known, things that didn't make sense to us before will be resolved to our satisfaction.

Sometimes there is a difference of opinion as to what the “facts” really mean. A question that creates doubt in some can, after careful investigation, build faith in others.

And, to be perfectly frank, there have been times when members or leaders in the Church have simply made mistakes. There may have been things said or done that were not in harmony with our values, principles, or doctrine.

. . . God is perfect, and His doctrine is pure. But He works through us—His imperfect children—and imperfect people make mistakes. . . . This is the way it has always been and will be until the perfect day when Christ Himself reigns personally upon the earth.

. . .. But in spite of this, the eternal truth of the restored gospel found in The Church of Jesus Christ of Latter-day Saints is not tarnished, diminished, or destroyed.

3. Write answers to the following questions:

• Considering the parables of the treasure and the pearl of great price (see Matthew 13:44-46), what sacrifices would you be willing to make to obtain the treasure of the gospel? What sacrifices have you or those you know already made for the gospel?

We each are required to sacrifice for the gospel and it is proper for us to ask ourselves these questions. I have many ancestors who suffered extreme persecution and hardship to ‘treasure the gospel.’ I know The Church of Jesus Christ of Latter Day Saint is a “Pearl of Great Price.” It is worth every sacrifice we may find necessary.

My sacrifices are not as difficult as being robbed, persecuted, or killed to affirm my beliefs, but I surely must ask what I sacrifice.

Am I willing to spend my time and money to serve in church calling, and serving others? Do I pay a full tithe, and contribute a generous fast offering? Am I willing to give funds to help missionaries, those with physical needs, and those that need to travel to the temples? Am I willing to forgive family and friends for ways they lack understanding or impose on me? Am I willing to avoid contention of all kinds? Am I kind? Am I always honest? The list or possible sacrifices may be endless. Am I willing?

• What does the net represent in the parable of the net cast into the sea? (See Matthew 13:47). What does it mean to be gathered into the net? What is represented by the action of gathering the good into vessels and casting the bad away? (See Matthew 13:48-50).

The net of the gospel is all the ways we have the means to share with others the wonderful news that Jesus Christ is our Redeemer and that through his sacrifices we can be ‘gathered’ to be with Him again.

When fishermen drag their nets through the water, everything that is larger than the holes in the net is captured and hauled in to their boat. They then must select what is desirable and sort out debris and fish that are not suitable to sell or eat. Everything that does not meet the standards they have for what is wanted is ‘cast away.’ The gathering represents missionary work, and the sorting represents the final judgment. When I hear this parable I ask myself if I can live my life so that I can be ‘gathered’ as ‘just’ by the angels.

Matthew 13:47-50

47 ¶Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

 48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

 49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

 50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

TWELVE APOSTLES

Student Choice 3: Matthew 10; Mark 3:13-35; Luke 5:1-11.

The Calling of the Twelve Apostles

1.     Review Matthew 10:1-4 and Mark 3:13-19 and highlight the names of the original Twelve Apostles. Look up the names of three Apostles in the Bible Dictionary and write one sentence describing something you learned about each one you selected.

BUT – you all know by now I can seldom write only one sentence about things that are intriguing. Oh I can write the sentence, but you will have no idea about how to arrive at the same idea unless I also write many other sentences of research. So rather that speculate too much initially, I will provide you with my resources, and then speculate! It is always fun to seriously ponder possibilities.

Please remember that my ruminations are mere speculations – fun, but with no genuine supporting facts. Many ideas are that way, but may nevertheless be instructive to our understandings.

Tapestry of DaVinci's Last Supper painting

Simon

 (2) Simon the Canaanite, one of the Twelve (Matt. 10:4;Mark 3:18); called Simon Zelotes (Luke 6:15;Acts 1:13); seeZelotes.

Zelotes:The Zealot. A name of Simon, one of the Twelve Apostles (Luke 6:15;Acts 1:13). Matthew and Mark in their lists call him “the Cananean” (not Canaanite as in the KJV), which is formed from an Aramaic word (Kanan), of which Zelotesis the Greek and Zealot the English equivalent. The Zealots were a party among the Jews (so called from their zeal for the law) who were determined to resist Roman or any foreign authority in Palestine.

[This man had some strong opinions, yet knew and followed the Savior as one of his apostles. Whatever our personal political leanings, each of us can learn much if we follow his powerful example to always seek Jesus Christ, and obey his Commandments.]

Matthew

. . .Known before his conversion as Levi, son of Alphaeus (Mark 2:14). He was a tax gatherer at Capernaum, probably in the service of Herod Antipas, in whose tetrarchy Capernaum was. Soon after his call he gave a feast to his old associates (Matt. 9:9–13; Mark 2:14–17; Luke 5:27–32)

Matthew was probably a thorough Jew with a wide knowledge of the Old Testament scriptures and able to see in every detail of the Lord’s life the fulfillment of prophecy. . . .

Levi (4) Matthew (Mark 2:14; Luke 5:27, 29).

[Might Matthew be the brother of James named as the son of Alphaeus?]

James

An English form of the Hebrew name Jacob. There are several persons of this name mentioned in the New Testament.

(1) Son of Zebedee, one of the Twelve, brother of John. His call is given inMatt. 4:21; Mark 1:19–20; and Luke 5:10. He was given the name Boanerges (Mark 3:17) and was one of the inner circle of three chosen to be with our Lord on certain special occasions: at the raising of the daughter of Jairus (Mark 5:37), at the Transfiguration (Matt. 17:1; Mark 9:2; Luke 9:28), and at Gethsemane (Matt. 26:37;Mark 14:33; see also Mark 10:30, 41; 13:3; Luke 8:51;9:54). He was killed by Herod (Acts 12:2).

(2) Son of Alphaeus, also one of the Twelve (Matt. 10:3; Mark 3:18; Luke 6:15; Acts 1:13).

(3) Brother of the Lord (Gal. 1:19) and of Joses, Simon, Jude, and some sisters (Matt. 13:55; Mark 6:3; Jude 1:1); known as James the Just. He occupied an important position in the Church of Jerusalem (Acts 12:17; 15:13; 21:18; 1Cor. 15:7; Gal. 2:9–12) and was probably the writer of the Epistle of James. 

[Although not concerned in this assignment with this individual I have included him to increase clarity.]

4) James, called “the Less,” son of Mary [is this Mary the wife of Cleophas] and brother of Joses (Matt. 27:56; Mark 15:40; Luke 24:10). Nothing further is known of him, unless he is, as some think, the same as number 3 (above).

[Might James “the less,” be James in (2), the son of Alphaeus and therefore also a cousin of Jesus and a brother to Matthew (Levi), who would therefore also be a cousin?

So who is Alphaeus?]

        Alphaeus

(1)  Father of Matthew or Levi (Mark 2:14).

(2) Father of James the Apostle (Matt. 10:3; Mark 3:18; Luke 6:15; Acts 1:13); by some scholars identified with Cleopas (Luke 24:18) and Cleophas (John 19:25). See also James.

John 19:25 “Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.”

Luke 24:18 This is the story of the two disciples on the road to Emmaus who personally talk with the risen Jesus, and invite him to come into lodge with them. “And then one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?”

[Was this Cleopas, the Uncle of Jesus Christ? His mother’s brother-in-law?

Was Cleophas the father of Matthew, and /or James [possibly James the less]? Like Peter and Andrew, and James and John the sons of Zebedee, were Mathew and James brothers?]

2.     Read Acts 4:33; Doctrine and Covenants 107:23; and the entry for “Apostle” in the Bible Dictionary (p. 612).

    Then, write a definition for what an Apostle is.

APOSTLE: an apostle is uniquely called to witness to the world, all people of all times and places, the reality and divinity of Jesus Christ; that He is God’s Only Begotten Son, the Savior of all mankind.

3.     Describe in writing how the Savior's teachings to His Apostles in Matthew10:5-42 prepared them to be sent out to proclaim the gospel.

The Apostles are taught the purpose and mission of the life of Jesus Christ, and then warned that their lives will be in peril, and that they too will suffer many difficult things. They are “not above [their] master. . .” (Matthew 10:24) in that they also will bear persecution and perhaps death because of what they teach.

Sparrows on my front lawn

They are, however, also reminded and promised “the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven” (Matthew 10:30-32).

This reminder and promise applies to all disciples of Jesus Christ. The Father of us all does not forget us. We are remembered, always, by Him. 

4. Read Luke 5:1-11. Explain in writing what you learn from the responses made by Peter, James, and John to the Savior’s call. How could you apply their actions and examples in your own life?

I like how Simon Peter and his brother Andrew and their partners (who we know included the brothers James and John), were a tightly knit group of family and friends, brothers working together to benefit each other. It was Andrew that first recognized the Messiah and brought his brother Peter to see Jesus.

When the multitude of fishes were caught (because of simple obedience in faith), Simon and those on his ship “beckoned their partners” (Luke 5:7) and together, with a broken net and sinking ships (Luke 5:6-7), “brought their ships to land,” and then in spite of this harvest and bounty, “they forsook all, and followed [Christ]. . . .” (Luke 5:11). These men unitedly undertook a great work that would affect them, their families, and all people for all eternity.

Reflecting on these verses increases my desire to draw my family closer together in unity, and to work more diligently to be united as these brothers and partners were. Sometimes all we can do is turn to the Savior in prayer with faith, trusting His omniscience. Through his Atonement our families, and all around us, can be whole and happy, always. 

WOMAN

New Testament readings Matthew 3-4; Mark 1; Luke 3-4; John 1:19-4:54.

Student Choice Assignment

   Topic Choice 3: John 2. Water to Wine and Cleansing the Temple

Video available   or    Child's coloring activity

Review John 2:1–22, the institute student manual commentary for John 2:4, “What of Jesus’ Addressing His Mother as ‘Woman’?” (pg. 30), and commentary for John 2:6, “How Much Constitutes a ‘Firkin’?” (pg. 30).

Write responses to the following questions: 

What impresses you most about the miracle found in John 2:1–11?

How does the institute student manual help in understanding why Jesus Christ would refer to   His mother as “woman”?

In what ways are Jesus Christ’s actions in John 2:13–16 symbolic of what He desires of each of us? 

In John 2, Jesus and his disciples attended a wedding feast in Cana of Galilee. This story catches my interest because of the respect shown by Jesus to his mother, and because of the profound symbolism it contains about being purified from sin by the miracle of the blood of Jesus Christ.

“And when they wanted wine, the mother of Jesus saith unto him, They have no wine. [Note here that her answer is in response to what they were asking for.]

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it.

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. [Approximately 9-10 gallons each.]

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.”

The Jews lived the strict Mosaic Law. It required them to be “clean” for certain rituals (particularly weddings). When they held gatherings such as feasts, water was provided for guests that might need to wash and be “purified.”

1st century Stone water jars from Jerusalem area

Looking up ‘purification’ in the Bible Dictionary we learn, “There were various purifying ceremonies. Bathing the flesh and the clothes in running water was used in all and sufficed in the simplest cases. When the uncleanness was of a deeper character, a purifying water for sprinkling was provided.”

We know from the Old Testament story of Moses that when he led the Children of Israel out of Egypt [symbolizing being led from sin the prophet], that a lamb, symbolic of the saving blood of the Lamb of God, was slain by each family and its blood sprinkled on the door posts so that the destroying angel would pass by them and their home.

These practices were extremely meaningful to these people. When Jesus made the water (in the pots that usually provided water for such purification rituals) into wine – even the ‘best’ wine, the miracle was all the greater for the deeper symbolism that can be readily observed.   

In this story being called ‘woman’ is a compliment honoring the nature unique to women. It is closely associated with the respected title of mother. Prophets often pay tribute to the unique characteristics of women, particularly mothers. Elder John A. Widtsoe said: “Motherhood may be exercised as universally and vicariously as Priesthood” (Priesthood and Church Government, rev. ed., Salt Lake City: Deseret Book Company, 1954, p. 85).

Historically, in some cultures, women have been treated as property or slaves. Husbands ‘owned’ wives, women had no voting rights, and could not own property. Some considered men to be superior to women. Prophets teach us this is not true. Men and women each have specific roles and inherent privileges.

Although I grew up in North America in the middle of the twentieth century, many attitudes about women being inferior remained. Career choices were limited, and many women fought for “liberation” to have all the perceived “privileges” of men under the banners of “Feminism” and “Women’s Lib.”

One of the insults flung at men during the 1960s and 1970s was to be named a “chauvinist pig,” meaning he did not respect women or recognize that they were not inferior. On the other hand one of the terms used to demean feminists was “woman.” Sadly, many women have since begun to perpetuate role reversals as they attempt to be superior to others, even other women. They foolishly have become what they despise.

Women hold an exclusive power unlike any other in magnitude. Mary, a young woman possessing the attributes and characteristics common to women of all time (such as being able to bear children), was also able to bear the Only Begotten Son of the Eternal Father.  I often marvel how I, as a woman, may be similar to Mary. I am privileged to be a woman.

"Woman" portrayed during the Crucifixion.

As Jesus died on the cross, he again addressed his mother using the term woman. In his October 1973, General Conference Address titled “Behold Thy Mother,” Thomas S. Monson describes that moment.

From his tortured position on the cruel cross, he sees his mother and the disciple whom he loved standing by. He speaks: “… woman, behold thy son! Then saith he to the disciple, Behold thy mother! …” (John 19:26–27).

Jesus honored his mother and provided for her needs, even during his own agony. His simple words echo through the ages pronouncing the honor it is to be a woman. 

In John 2:13-16 Jesus enters the temple during the yearly ritual Passover and drives out all those that disrespect others—especially those profaning that sacred place. During His life and ministry he repeatedly demonstrated that every son and daughter of our Father in Heaven is precious to the Father. He asks us to drive out all that may be contrary to the intrinsic worth of His children.

PREPARED FOR PEACE by OBEDIENCE

New Testament readings in Matthew 3-4; Mark 1; Luke 3-4; John 1:19-4:54.

Teach One Another

Respond to the Instructions in your class sections (A).

Describe in writing what was taught about John the Baptist and his mission in 1 Nephi 10:7-10; 2 Nephi 31:4; Isaiah 40:3-4; Malachi 3:1; Doctrine and Covenants 84: 27-28.

PREPARED FOR PEACE by OBEDIENCE

John the Baptist is a witness that the Messiah came, and that he was obedient to all things expected of all mankind. John taught the Jesus Christ is the Messiah, and the Son of God. John’s mission is described in the Book of Mormon by the prophet Nephi (1 Nephi 10:7-10).

7 And he spake also concerning a aprophet who should come before the Messiah, to prepare the way of the Lord—

 8 Yea, even he should go forth and cry in the wilderness: aPrepare ye the way of the Lord, and make his paths straight; for there standeth one among you whom ye know not; and he is mightier than I, whose shoe’s latchet I am not worthy to unloose. And much spake my father concerning this thing.

 9 And my father said he should baptize in Bethabara, beyond Jordan; and he also said he should bbaptize with water; even that he should baptize the Messiah with water.

10 And after he had baptized the Messiah with water, he should behold and bear record that he had baptized the aLamb of God, who should take away the sins of the world.

In 1 Nephi 10:7 footnote ‘a’ (for prophet) refers us to 2 Ne. 31:4 (4–18). Nephi sees the prophet that will baptize “the Lamb of God, which should take away the sins of the world.” He describes John and Jesus to teach us the necessity of following Christ’s example.

Jesus took “away the sins of the world” by obedience. Nephi expounds,

“And now, if . . . he being holy, should have need to be baptized by water . . . how much more need have we, being unholy? . . . He showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments.  Wherefore, after he was baptized with water the Holy Ghost descended upon him in the form of a dove. And again, it showeth unto the children of men  . . . the example  . . . And he said unto the children of men: Follow thou me. Wherefore, my beloved brethren, can we follow Jesus save we shall be willing to keep the commandments of the Father?” (verses 5-10).

Nephi now teaches repentance, and the promise that “if ye shall follow the Son . . . with real intent, repenting of your sins, witnessing . . . that ye are willing to take upon you the name of Christ  . . .—yea, by following [Him] down into the water . . . then shall ye receive  . . . the baptism of fire and of the Holy Ghost . . .” and exhorts us to “do the things” Jesus did as an example. Nephi explains that he was shown this so he could teach us how to receive the promised blessings bestowed by repentance and baptism whereby the gift and comforting witnesses and directions of the Holy Ghost are provided and received.

“Baptism by immersion for the remission of sins, by one having authority, is a true principle, because Christ taught it; Christ obeyed it, and would not fail, for anything, to fulfill it—not that He was sinful and needed to be baptized for the remission of sins, but He only needed to do it to fulfill all righteousness, that is, to fulfill the law.” Teachings of Presidents of the Church: Joseph F. Smith [1998], 63

1Nephi 10:8 footnote ‘a’ for ‘prepare’ directs us full circle to the final reference in this reading section, D&C 84. Here we are taught about the Aaronic and Melchezdik priesthood, authority, and the blessings that the teachings of John “prepared” people for—literally “to make straight the way of the Lord  . . . to prepare [us] for the coming of the Lord” (D&C 84: 28). Here footnote ‘c’ on ‘make’ takes us to our current readings and Isaiah 40:3 to be instructed (as we read the references and footnotes) about the symbolism of baptism, and the power and peace of living like this example of the Jesus Christ. 

John saw and witnessed that Jesus is the Messiah, the Son of God. Nephi, and many, many other prophets saw John, what he bore witness about, AND why. They also bear witness of the divinity of Christ, and how following his example of obedience leads to joy—more than just mere happiness—lasting peace and power to effect it for ourselves and others.

D&C 65:4-5 teaches us that to “make ready” as John taught, we must “Pray unto the Lord, call upon his holy name, make known his wonderful works among the people. Call upon the Lord, that his kingdom may go forth upon the earth, that the inhabitants thereof may receive it, and be prepared for the days to come, in the which the Son of Man shall come down in heaven, clothed in the brightness of his glory, to meet the kingdom of God which is set up on the earth.”

D&C 45:8-9 teaches that “as many as received me gave I power to do many miracles . . . . I have sent mine everlasting covenant . . . to be a standard for my people . . . to prepare the way before me.”

Columbia River Temple of
The Church of Jesus Christ of Latter Day Saints

We are also directed to the topical guide topics “Last Days” and “Millennium, Preparing a People for.” Many of the references in this reading direct us to Isaiah. He teaches about “the mountain of the LORD’s house . . . in the top of the mountains” (temples), a place to be taught Christ’s ways, so that people “shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.”

Isaiah pleads with us “come ye, and let us walk in the light of the Lord” (Isa. 2:2-5). Isaiah 11:1-12 describes how the “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.”

"And a little child shall lead them"

He tells how the wolf and the lamb, the leopard and the kid, the calf and the lion, will dwell together “without hurt or harm . . . and a little child shall lead them . . . And the sucking child shall play on the hole of the asp [a poisonous snake], and the weaned child shall put his hand on the cockatrice’ den.”

THE SON OF THE ETERNAL FATHER

New Testament readings in Matthew 1-2; Luke 1-2; John 1:1-18; 17:1-5.

Student report Choice 5: Luke 2:40–52; JST, Matthew 3:24–26.

The Childhood of Jesus Christ

Study Luke 2:40–52; Joseph Smith Translation, Matthew 3:24–26; Doctrine and Covenants 93:12–14; institute student manual Points to Ponder, “Jesus Had to Overcome the Veil” (pgs. 24–25) and “As a Child, Jesus Sought to Learn from His Father” (pgs. 25–26). Then write an essay about what you learned from the childhood of Jesus Christ that can help you in your personal growth and development.

The Son of the Eternal Father

The Bible contains 2 distinct books: the Old Testament and the New Testament. Each book contains testaments, recorded testimonies of many witnesses that Jesus Christ was and is the son of God the Father. Many of them saw him and knew him personally. Who do you know personally? Is there someone you have seen born, and grow from a babe to an adult?

I have adult grandchildren. Sometimes they look a lot like their mother, and sometimes they look a lot like their dad. How is being the son of an eternal, omniscient being different from being the son of a mortal father? How is it the same? What characteristics might Jesus inherit from God, his immortal yet literal Father, and Mary, his mortal mother?

Scripture teaches us a few facts that detail attributes Christ inherited from both his parents. Studying accounts of such witnesses can help us gain many insights into the things they knew, and why they wanted to keep a record of the details they provide.

Luke records that “Jesus increased in wisdom and stature, and in favour with God and man” (Luke 2:52). I particularly noted the previous 2 verses, 50-51. Luke has recorded how Mary and Joseph didn’t understand their son at age 12. This is not uncommon among parents of youth age 12. Nevertheless, “he [Jesus] went down with them, and came to Nazareth, and was subject unto them” (Luke 2:50-51).

Even as a young child, “[Jesus] served under his father, and he spake not as other men, neither could he be taught; for he needed not that any man should teach him (Matthew 2:23c - JST Matt 3:25 KJV LDS Bible Appendix). [Activity and videos from the Friend Magazine.]

Simon in the Temple

There were righteous people (like Simon and Anna) watching and waiting, pondering and studying scripture when Jesus was born. We can also peruse the witnesses about Christ. Do we grasp the implications of their accounts?

 Elder James E. Talmage wrote:

“That Child to be born of Mary was begotten of Elohim, the Eternal Father, not in violation of natural law but in accordance with a higher manifestation thereof; and, the offspring from that association of supreme sanctity, celestial Sireship, and pure though mortal maternity, was of right to be called the ‘Son of the Highest.’

In His nature would be combined the powers of Godhood with the capacity and possibilities of mortality; and this through the ordinary operation of the fundamental law of heredity declared of God, demonstrated by science, and admitted by philosophy, that living beings shall propagate—after their kind.

The Child Jesus was to inherit the physical, mental and spiritual traits, tendencies, and powers that characterized His parents—one immortal and glorified—God, the other human—woman.” (Jesus the Christ, p. 81.)

“Jesus, then, had the powers of life and the ability to die. He had greater power than any man” (The Life and Teachings of Jesus and His Apostles, (1979), p.23).

Jesus was born and lived and died as a mortal being. This legacy he inherited from his mother. Then he overcame death and lived again. This power he inherited from his immortal Father.

What legacies have you inherited from your parents? My eyes are blue like my father’s, yet I look very much like my brown-eyed mother. I am also a child of God. How are we like God our Father? What power and promise have we inherited from him?

What must you do to acquire power and glory? The Prophet Joseph Smith explained: “You have got to learn . . . by going from one small degree to another, and from a small capacity to a great one; from grace to grace … until you … are able to dwell in everlasting burnings, and to sit in glory, as do those who sit enthroned in everlasting power.” (Teachings, pp. 346–47.)

The example of Jesus Christ shows us the way to become like our Father in Heaven. We too can grow from birth to exponential possibilities. Jesus has promised to come to earth again. Are we like Simon and Anna, studying the words of prophets? Are we watching and waiting for Him? Will we be ready to follow his lead?

SOON! SAVE THE DATE

Saturday and Sunday, 5-6 April 2014

The 184th Annual General Conference

of The Church of Jesus Christ of Latter Day Saints

Tulips bloom on Temple Square during the April 2013 general conference. 

Living Apostles and Prophets will speak.

You are invited, I am invited.
We all can hear, and see!
What a marvel!!